Sister Yvonne Ridley vs Brother Sami Yusuf
Sister Yvonne
“The source of all this adulation was British-born Sami Yusuf, who is so proud of his claret-colored passport that he wants us all to wave the Union Jacks. I’m amazed he didn’t encourage his fans to sing “Land of Hope and Glory.” Brother Sami asked his audience to cheer if they were proud to be British, and when they responded loudly, he said he couldn’t hear them and asked them to cheer again.
How can anyone be proud to be British? Britain is the third most hated country in the world. The Union Jack is drenched in the blood of our brothers and sisters across Iraq, Afghanistan, and Palestine. Our history is steeped in the blood of colonialism, rooted in slavery, brutality, torture, and oppression. And we haven’t had a decent game of soccer since we lifted the World Cup in 1966.“
Brother Sami
“This leads me to another important issue which you raised – that of identity and culture. Who are we? How do we define ourselves? What do we stand for? Let me remind you again – I am a British Muslim. Proud to be Muslim and proud to be British! Why? Because this is what Islam teaches me to be – loyal towards my faith and my country. Throughout our rich history, wherever Muslims settled they adopted and fused the best aspects of the local culture/society with Islamic teachings and traditions. As Dr. Umar Faruq Abdallah, a leading American Muslim scholar and thinker writes in ‘Islam the Cultural Imperative’:
In history, Islam showed itself to be culturally friendly and, in that regard, has been likened to a crystal clear river. Its waters (Islam) are pure, sweet, and life-giving but—having no color of their own—reflect the bedrock (indigenous culture) over which they flow. In China, Islam looked Chinese; in Mali, it looked African. Sustained cultural relevance to distinct peoples, diverse places, and different times underlay Islam’s long success as a global civilization.
At a time when leading Muslim scholars and thinkers have reached an advanced stage in crystallising theories of citizenship and positive integration into Western societies, any discussion of renouncing parts of our identity is simply ridiculous, dangerous and destructive – especially for someone who has no other homeland. Such emotional fist-pumping and chest-pounding about renouncing our British identity may seem attractive to a minority of Muslim youth, but as Muslims in positions of influence like yourself, we should not play to these base instincts. Rather, we should try to be more far-sighted and responsible in our discourse and not sacrifice this in the pursuit of tabloid-style sensationalist journalism.
Do you not see the Prophet of Islam shedding tears whilst migrating from Makkah – his beloved homeland to Madina despite the persecution he suffered at the hands of its people. Britain is my home. I was raised here as a child, I went to school here, most of my friends – Muslims and non-Muslims – are British and my earliest as well as fondest memories are rooted here. Does being British mean I take pride in the oppressive and exploitative colonial past of Britain? Does it mean I support the British invasion of Afghanistan and Iraq? Does it mean I support the Anti-Terrorism Act? Does it mean I support the erosion of civil liberties and human rights? Of course not! But Yvonne, let us be fair and not forget that it was in Britain that the world witnessed the largest anti-war demonstration – a testimony to the moral consciousness of the British public. I too was in that demonstration voicing my discontent over the foreign policies of our government. Although we have our fair share of racism, Islamophobia, discrimination, under-representation – and in no way am I claiming that we live in a utopian society, but I still believe that British society is amongst the most tolerant, open, liberal, multi-cultural and inclusive societies in the world. We don’t need to go far but Muslims in the Continent would envy the liberties and opportunities that British Muslims take for granted. Actually the real debate that needs to take place is how are we to shape this emerging British / European / Western Muslim identity and what direction it should take. I see my work a humble contribution towards that end.“
Ah yes, the Muslim identity crisis. Far be it from me to solve this problem in a few lines. I’m a Canadian-born Muslim myself with Indian heritage, but the identity crisis has never really been an issue. I’m simply a Muslim, loyal to Allah (SWT).
I tend to see the whole identity crisis issue as a problem of fitting in – apologetic Muslims trying to fit in with the mainstream West. It’s going in on America, and it continues to a certain extent in Europe. Meanwhile, the right wingers are complaining that Muslims are holding on to their old identities and don’t wish to shed them (damn immigrant terrorist camel jockeys!). Heck, Turkey is a prime example, trying for years to get accepted into the European Union. Seems we’re a bit anxious to crawl into the lizard’s hole.
In the end, I see this type of mentality as simply wanting to get absorbed and accepted into a hostile collective. Doesn’t make much sense, and it feels like there are some esteem issues embedded in brother Sami’s post.
Round 3 Winner: Yvonne