Slow Motion in Style

A Daydreaming Muslim Slacker on the Go

The Ruling on Music

Posted by siraaj on June 19, 2006

Sister Yvonne Ridley vs Brother Sami Yusuf

Although very short in their points, sister Yvonne and brother Sami both offered their personal fiqhi views on music:

Sister Yvonne
"Eminent scholars throughout history have often opined that music is haram, and I don’t recall reading anything about the Sahaba whooping it up to the sound of music. Don’t get me wrong. I’m all for people letting off steam, but in a dignified manner and one which is appropriate to their surroundings."

Brother Sami
"As a Muslim artist, I regularly seek clarification and advice from world-renowned scholars on art, music, singing and culture. Be informed that the subject of music is one of the most controversial topics in Islamic Jurisprudence. I respect those who consider music to be haram. Yes eminent scholars of our past have opined such. However, I respect and follow the opinion of other eminent scholars – classical and contemporary, who permit singing and the use of musical instruments. The well-established jurisprudential rule states that ‘in matters where there is ikhtilaf (differences of opinion) there is to be no condemnation of either opinion.’ This is from the beauty of the religion of Islam. The diversity of our cultural, legal and social traditions is something we are in dire need of celebrating not condemning. So let’s agree to disagree on this one."

So the basic idea here is that Sister Yvonne has begun by saying this concert is haraam to begin with because it involves music.  Brother Sami's counter is that there exists legitimate ikhtilaaf on this issue, and so both opinions are to be respected.  In other words, he's moving to higher ground – he's left the fiqhi issue itself and is citing principles for dealing with differences of opinion.  He's taking aim at the big picture.

The problem with brother Sami's assertation is that while his statement is true regarding legitimate differences of opinion, this issue is not one which can be classified as such.  The issue of music being impermissible is a matter of ijmaa' – consensus.  That there have been a few scholars, even of good repute, that held an opposing opinion does not make for a legitimate difference of opinion.  Many great scholars have held odd views, which isn't abnormal since scholars are human beings who can make mistakes.  We love and respect them all the same ;)

If anyone still doubts the impermissibility of music, they can read further into it on the following sites:

This is one of those issues in which the controversy is not so much in Muslim scholarship as it is in Muslim laypeople.  The majority of Muslims, who love their Sharrukh Khan and J Lo, tend to blow the miniscule minority opinion out of proportion while minimizing as much as possible ALL the rest of the Ulamaa', past and present, who held that this was indeed a wrong and evil thing to engage in.

Round 1 Winner:  Sister Yvonne Ridley 

12 Responses to “The Ruling on Music”

  1. SunniPath doesn’t say it’s haram, because many Sufi traditions use Music as part of there dhikr. And the Fatwa you posted from SunniPath is about Haram Music (non-Muslim music). Mufti Muhammad was focusing on the bad lyrics, the scientific factor of the various beats, rock music and hip hop music use. Sami Yusuf’s nasheeds are pretty clean when it comes to the beats when compared to haram music.

    Mufti Ebrahim Desi of AskImam.com also said: “1. Every type of music and musical instruments are prohibited. You may only listen to Nasheeds and naats that do not have any form of music in them. You should concentrate on the words and contents of the Naats to increase your faith. It increases emotions. There are many other ways established in the Shari’ah to increase one’s faith (Imaan). ”

    Again he was referring to the haram music (pop, rap, rock, etc.).

    What we should ask scholars is, what is there opinion on Nasheed artists like Sami Yusuf, Yusuf Islam, Raihan, Native Deen, etc.

    Yvone Ridley’s response was very rude and lacking of adab. All those fatwa sites would not agree with her tone in the article she wrote (except for maybe Salafi Islam Q&A).

    Ma’salama
    -MR

  2. You’re seeing only what you want to see MR – read Adam al Kauthari’s in full (you obviously did not):

    “However, songs that are free from such unlawful things and they consist of descriptions of the natural things, such as flowers and streams, etc… will be permissible. Yes, if they are accompanied by musical instruments, then it will be unlawful even if the song is full of advice and wisdom, not because of what the songs consist of, rather due to the musical instruments that are played with it.”

  3. Regarding Ask Imam’s fatwa, you again missed something crucial in his words:

    Mufti Ebrahim Desi of AskImam.com also said: “1. Every type of music and musical instruments are prohibited. You may only listen to Nasheeds and naats THAT DO NOT HAVE ANY FORM OF MUSIC in them. You should concentrate on the words and contents of the Naats to increase your faith. It increases emotions. There are many other ways established in the Shari’ah to increase one’s faith (Imaan). ”

  4. Aliya Hasan said

    I think the vast majority of muslim waste their time watching TV and using internet. Instead of attacking music which there is a difference of opinion we should concentrate on what is clearly haraam such as TV and Internet.

    This is the real meaning of “those who purchase idle tales” is really talking of TV and Internet.

  5. Ahmed said

    Really? TV and the internet are clearly haram? Why are you using the internet then? I think you might be trolling.

  6. Salaam alaykum sister Aliya,

    The TV and internet in and of themselves are not haraam (they didn’t exist at the time of the Prophet (SAW), so how could we even say that?). The way the medium is used is what makes it good or bad.

    In the case of music, it’s a little different. The medium itself is called haraam by both Allah (SWT) and His Messenger (SAW). We have the ijmaa’ of the Companions, the Tabi’een, and the tabi’tabi’een on this, as well as the ijmaa’ of the scholars following.

    I do agree with you, however, that the TV and internet can be a big waste of time and we should be careful of this (in fact, I should get off the net now, I’ve been on here for more time than usual today :( )

  7. http://qa.sunnipath.com/issue_view.asp?HD=1&ID=686&CATE=115

  8. siraaj said

    I’ve read Shaykh Faraz Rabbani’s opinion – he also says it’s haraam. He hesitates to go into condemning others who do it, but he nonetheless condemns it as haraam, and therefore, the opinion of Sunnipath is that it is haraam.

  9. Yursil said

    as-salamu’alaikum,

    Who again is reading what they want to read? Please read my simple response on MR’s post.

  10. Yursil said

    you… do know what a difference of opinion is.. right?

  11. There is no doubt that Sunnipath’s opinion as a whole is that it is haraam. They allow for the difference of opinion, but they believe that it’s haraam.

  12. Asmaa said

    What sister Aliya was trying to do was ignore one of problems our Ummah is facing. Our youth are listening to music all the time and instead of turning to the Qur’aan they go to this. There is ikhtilaaf but as to whether it is even valid, allaahu `alam. Check nayl al awtar by Imam ash-shawkani (rahimahullaah)

    Like the brother said internet is not haram in and of itself. It can lead to haram but to say it is haram is extremism. Now the television I feel pushes the borderline of haram due to women’s `awrah showing, music always being played, etc… but I guess it depends on the circumstance and the person watching it to be able to say that clearly.

Leave a Reply

XHTML: You can use these tags: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <pre> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>